| Robin Holloway's essay, Tovey,
includes the following paragraphs.
Its many insights and some sustained stretches of brilliant
illumination make this new volume indispensable despite a proportion
of chaff, gas, replication and ponderous laying down the law.
Even so, the supreme things in Tovey, all of them contained in
the long out of print 1949 Essays and Lectures on Music (Oxford
should be urged to make it available again), are not matched
here. For all the excellence of his impromptu style, formal writing-up
at maximum pressure suits him better still: such fully elaborated
pieces as the essay on ‘Some Aspects of Beethoven’s
Art Forms’ and the two on Schubert are in my ‘deliberate
but not dogmatic’ opinion the most outstanding writing
on music there has ever been.
Particularly as his reputation has sunk into depression, and
since (despite reassuring evidences of a turning tide) this kind
of writing on the arts in general has become so unfashionable,
it’s worth trying to say why. Big woolly words like wisdom,
humanity, depth, breadth, poetic sensitivity, spiritual insight
etc. should answer, but have become debased. And supposing them
restored to gold-standard, what have they to do with the notes?
Everything and nothing. Even if a purist reaction rejects the
humanistic paraphernalia as otiose, sentimental, unquantifiable,
what remains chez Tovey is the antithesis of waffle. On his chosen
ground, by common consent ‘the best that has been thought
and said’ in the art, he is a great master—via total
understanding, expressed with masterly cogency, of its grammar
and language—of music’s how.
The principal comparison is with Heinrich Schenker (his elder
contemporary who died in 1935, aged seventy-six), the celebrated
arch-classicist analyst whose theories and methods cowed American
academe, thence British, from the 1950s onwards. Schenker undoubtedly
probes more intricately the workings of harmonic structure in
tonal music. His notorious limitation is neglect of the detailed
surface, of the way the fundamental processes are enlivened by
caprice, invention, surprise; and of the rhythmic parameter that
makes them breathe, their articulation in time. Far more disabling
is his implicit snobbery, which, selecting only accredited ‘masterworks’ for
examination, refuses to distinguish and evaluate quality; and
the quasi-scientific rigour which declines to acknowledge and
accommodate emotional content. Here, in just what matters most,
in just what is so difficult to discuss usefully that the purist
makes it out to be beside the point, is where Tovey, acknowledging
the power of the big woolly words, transcends the technical supremo.
As well as the how Tovey aims to reach the what of music: what
it is, what it’s saying, what it means, why it’s
good. He aims to reach the emotional core, expressed in a coherent
organic/grammatical structure, embodied in a medium of sensuous
physical immediacy and superimposed on / counterpointed with
real time in a timescape of its own: all the complex interdependent
actuality of a communicative experience so important to music-lovers
that we want more and more of it again and again, always the
same, yet different, infinitely renewable.
It’s not a matter of rules (though no one has understood
them better). Creative freedom, with Schenker, is imperilled
by theoretic rigidity which, if obeyed as compositional goal,
could only result in idle and sterile pedantry. With Tovey the
rules emerge from within the composition itself: there are no
generalisations, everything is specific to the unique expressive
and technical life and the chosen matière of the individual
work of art, whether it is one of dozens or a one-off.
Click here to return to the table of contents. |